Walter Rudnicki, 1925-2010

OTTAWA — For a time in the 1970s, Walter Rudnicki was a household name in Ottawa.

It wasn’t because of his accomplishments in improving the lives of Canada’s aboriginal people — although he is still a legendary figure among native leaders.

Instead, Rudnicki got famous for his firing from the public service, his successful suit for wrongful dismissal and, only later, the revelation that he had been on an RCMP blacklist of 21 civil servants suspected of being members of a New Left seeking to “organize and radicalize the ‘underclasses’ of society and mould them into a revolutionary force.”

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In the months after the trial, news about the existence of the black list started to trickle out. (more…)

Students celebrate native culture, and no doubt help overcome prejudice and ignorance.

Almost 250 students gathered at Wallaceburg District Secondary School on Tuesday for a Youth Cultural Symposium celebrating First Nations culture.The special event — organized by the Lambton Kent District School Board (LKDSB) in partnership with Unlimited Scripts, a student group dedicated to learning and sharing First Nations culture — welcomed students from across Lambton Country and Chatham-Kent.

“The main reason we’re here is to bring First Nation and non-native students together to celebrate the traditional and contemporary successes of aboriginal people,” said Denise Helmer-Johnston, Aboriginal Liaison For LKDSB.

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The full article is here.

New law may give Indian status to you!

The Conservative government introduced new legislation to amend the Indian Act that, if passed, could recognize an additional 45,000 Canadians as status Indians.

“This addresses the difference in treatment between how descendants of aboriginal women who marry non-aboriginal people are treated differently than aboriginal men. So this is a gender equity issue,” said Indian Affairs Minister Chuck Strahl, who introduced the bill in the House of Commons on Thursday.

Under the proposed legislation, the grandchildren of women who marry non-natives would be granted Indian status. People who have registered Indian status are entitled to certain benefits, tax exemptions, federal programs and rights guaranteed under specific treaties.

The changes come after Ottawa lost a court case challenging the discrepancies in the way men and women are treated when it comes to Indian status under the Indian Act.

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Indian Status entitles a person to a wide range of services and programs. Take a look at the full news article from the CBC News web site here.

“Avatar” has few fans among mining executies

In a case of art imitating life — with perhaps a little poetic license — Oscar-winning movie “Avatar” paints big mining companies as the villains of the future.

But real-life executives are not entirely amused by their fictional colleagues being cast in evil roles in what is already the biggest-grossing Hollywood movie of all time.

“Let me put it this way, my kids saw the movie, and my kids know I’m a miner, and they didn’t say anything to me,” said Peter Kukielski, head of mining operations for ArcelorMittal, the world’s largest steelmaker.

“They didn’t say a thing, and they loved the movie. They saw it twice,” he told the Reuters Global Mining and Steel Summit in New York this week.

“I gotta say, I gritted my teeth a few times over the manner the mining company was presented,” said Charles Jeannes, chief executive of Canada’s Goldcorp. “I loved ‘Avatar’ — once you get past the storyline, I loved the graphics.”

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Gerald Grandey, CEO of uranium miner Cameco Corp appeared resigned to the fact mining companies get a bad rap driven by environmentalists.

“When you get a movie like ‘Avatar’ — I have seen it and actually enjoyed it — I thought it was just unfortunate they defaulted to the easy conflict. It was too convenient to go back to the old stereotypes.”

“Cameco is a premier example of going into a remote region, Saskatchewan, where there are 28 aboriginal communities who had never heard of mining…and now after 25 years, well over 50 percent of our employees are aboriginal.

“What we’ve done is…overcome the peer pressure, the stereotypes, the culture, the welfare dependency, the drug and alcohol abuse, and one movie can put that back.”

Asked if he would you have hired the Na’vi, Grandey replied: “If it had been Cameco, they would have been walk-in employees, we’re looking for them!”

Ducks Unlimited is an example of a group that has done a lot for the environment, which was started by someone who enjoyed waterfowl hunting. I think that casting a mining company as bad for the environment is inaccurate and unfair.

The full article is here.

Learn ceremonial etiquette and protocols of First Nations

Growing up on the Big River First Nation, Sylvia McAdam experienced first hand the culture and rich heritage of traditional Cree family life. Between the ages of seven and 13, she was skinning rabbits, plucking ducks and spending weeks at a time out on the trapline with her family.

“It was truly a wonderful life. When I went to university I thought everyone had experienced these same quiet and ceremonial times as I had growing up,” she said.

“When I discovered that wasn’t the case, I thought how these folks had missed out on so much.”

McAdam went on to get a degree in human justice from the University of Regina and a bachelor of laws from the University of Saskatchewan before joining the Saskatchewan Indian Cultural Centre (SICC) in Saskatoon. Her latest project at the centre melds both academic training and her First Nation knowledge in a new book, Cultural Teachings: First Nations Protocols and Methodologies.

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You can purchase a copy and create a review of Cultural Teachings: First Nations Protocols and Methodologies (and help support this site!).

Proceeds from Liquor Fees to Remain On-reserve in Saskatchewan

REGINA — The provincial government has entered into agreements with several First Nations that will permit them to levy their own on-reserve liquor fees, which could bring in hundreds of thousands of dollars a year for First Nations governments.

The Liquor Consumption Tax Administration agreement allows proceeds from liquor fees to remain on-reserve to fund local priorities and will replace provincial taxes formerly collected on-reserve for alcohol purchases.

These fees will stay the same as the tax collected off-reserve by the province (currently 10 per cent) and must apply to all consumers. The province is currently collecting about $500,000 a year in liquor taxes from on-reserve casinos and other licensed operations, like golf course clubhouses, according to a finance ministry spokesperson.

(more…)

Opponents split on boycott of Aboriginal Cogeneration’s plant

An opponent of Aboriginal Cogeneration’s plan to burn creosote railway ties in Kamloops is calling for a boycott of Thursday’s forum, but other campaigners aren’t joining.

Calling it a “free country,” Derek Cook, a political scientist at Thompson Rivers University, said he has no objection to Aboriginal Cogeneration Corp. president Kim Sigurdson, along with government officials, being invited to a special Kamloops Chamber of Commerce forum Thursday.

And the local chapter of the Council of Canadians, which is also strongly opposed to the gasifier being located here, will not join the forum boycott.

Boycotting the forum seems wrong-headed; focus on the lack of community consultation, or maybe the community does not care?

Read the full article here.

Family of murdered Tanya Brooks asks anyone with information to tell the police

Tanya Brooks

Brooks’ family gathered at the Mic Mac Friendship Centre on Gottingen Street yesterday, only a few blocks away from where Brooks’ body was found on May 11, 2009. They traveled from the Millbrook First Nation to a press conference to mark International Women’s Day, and to call attention to the over 500 aboriginal Canadian women who are missing or have been murdered.

Brooks’ sister, Maggie Brooks, expressed her frustration that no one is in custody for the killing.

“As of today with the Halifax Regional (Police) there has been no arrests made in her murder,” she said. “We urge anyone who has, or may have any information that has not already spoken to police to please come forward.”

Cheryl Maloney, president of the Nova Scotia Native Women’s Association, said the statistics of murdered and missing aboriginal women in Canada is evidence of unfair and unequal treatment.

“Aboriginal women are five times more likely to die violently,” Maloney said. “Aboriginal women need to be full partners… in the battle against violence, poverty, and discrimination.”

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Read this article here.

Inspiring response to a terrible tragedy

I’ve never met Dallas Courchene, but I’d sure like to.

If I did, I would tell him that his clarity of thought, his compassion and his honesty this week during a very dark period of his life is nothing short of extraordinary.

Courchene’s older brother Eric Daniels was fatally shot by police over the weekend after officers say Daniels threatened them with a machete and refused to drop it.

Daniels was aboriginal. And the temptation by some in this city when an aboriginal person is shot after threatening the lives of police officers is to accuse cops of racism, even in the absence of evidence to support the claim.

Not so for Courchene, who is also aboriginal.

In fact, he says he’s grown tired of those baseless, malicious accusations and says it’s time for people to start taking responsibility for their actions.

“My brother was responsible for his actions and he decided to do what he did even though he was drunk or intoxicated,” said Courchene. “I’ve had enough of aboriginals blaming police and saying it’s racism. I’m aboriginal myself and I’m sick and tired of it.”

[...]

A thought provoking article. Perhaps if we as a society decide to take on the same sense of values and responsibility as Dallas Courchene, then Eric Daniels might still be alive. Read the full story here.

Community-Driven Effort to Develop Native Studies Programs

Thunderbird Park is a park in Victoria, British Columbia next to the Royal British Columbia Museum.

While the idea of native or aboriginal studies began with the birth of identity politics in the ‘60s, native studies programs didn’t hit Canada’s academic world until the early ‘80s, appearing first at prairie and west coast universities.

At the University of Calgary, Prof. James Frideres remembers courses in aboriginal education appearing as early as the ‘70s, before native groups protested and funding was diverted to native colleges, which led to the program languishing for a decade. [...] (more…)