Learn ceremonial etiquette and protocols of First Nations

Growing up on the Big River First Nation, Sylvia McAdam experienced first hand the culture and rich heritage of traditional Cree family life. Between the ages of seven and 13, she was skinning rabbits, plucking ducks and spending weeks at a time out on the trapline with her family.

“It was truly a wonderful life. When I went to university I thought everyone had experienced these same quiet and ceremonial times as I had growing up,” she said.

“When I discovered that wasn’t the case, I thought how these folks had missed out on so much.”

McAdam went on to get a degree in human justice from the University of Regina and a bachelor of laws from the University of Saskatchewan before joining the Saskatchewan Indian Cultural Centre (SICC) in Saskatoon. Her latest project at the centre melds both academic training and her First Nation knowledge in a new book, Cultural Teachings: First Nations Protocols and Methodologies.

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You can purchase a copy and create a review of Cultural Teachings: First Nations Protocols and Methodologies (and help support this site!).

Proceeds from Liquor Fees to Remain On-reserve in Saskatchewan

REGINA — The provincial government has entered into agreements with several First Nations that will permit them to levy their own on-reserve liquor fees, which could bring in hundreds of thousands of dollars a year for First Nations governments.

The Liquor Consumption Tax Administration agreement allows proceeds from liquor fees to remain on-reserve to fund local priorities and will replace provincial taxes formerly collected on-reserve for alcohol purchases.

These fees will stay the same as the tax collected off-reserve by the province (currently 10 per cent) and must apply to all consumers. The province is currently collecting about $500,000 a year in liquor taxes from on-reserve casinos and other licensed operations, like golf course clubhouses, according to a finance ministry spokesperson.

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Opponents split on boycott of Aboriginal Cogeneration’s plant

An opponent of Aboriginal Cogeneration’s plan to burn creosote railway ties in Kamloops is calling for a boycott of Thursday’s forum, but other campaigners aren’t joining.

Calling it a “free country,” Derek Cook, a political scientist at Thompson Rivers University, said he has no objection to Aboriginal Cogeneration Corp. president Kim Sigurdson, along with government officials, being invited to a special Kamloops Chamber of Commerce forum Thursday.

And the local chapter of the Council of Canadians, which is also strongly opposed to the gasifier being located here, will not join the forum boycott.

Boycotting the forum seems wrong-headed; focus on the lack of community consultation, or maybe the community does not care?

Read the full article here.

Family of murdered Tanya Brooks asks anyone with information to tell the police

Tanya Brooks

Brooks’ family gathered at the Mic Mac Friendship Centre on Gottingen Street yesterday, only a few blocks away from where Brooks’ body was found on May 11, 2009. They traveled from the Millbrook First Nation to a press conference to mark International Women’s Day, and to call attention to the over 500 aboriginal Canadian women who are missing or have been murdered.

Brooks’ sister, Maggie Brooks, expressed her frustration that no one is in custody for the killing.

“As of today with the Halifax Regional (Police) there has been no arrests made in her murder,” she said. “We urge anyone who has, or may have any information that has not already spoken to police to please come forward.”

Cheryl Maloney, president of the Nova Scotia Native Women’s Association, said the statistics of murdered and missing aboriginal women in Canada is evidence of unfair and unequal treatment.

“Aboriginal women are five times more likely to die violently,” Maloney said. “Aboriginal women need to be full partners… in the battle against violence, poverty, and discrimination.”

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Read this article here.

Inspiring response to a terrible tragedy

I’ve never met Dallas Courchene, but I’d sure like to.

If I did, I would tell him that his clarity of thought, his compassion and his honesty this week during a very dark period of his life is nothing short of extraordinary.

Courchene’s older brother Eric Daniels was fatally shot by police over the weekend after officers say Daniels threatened them with a machete and refused to drop it.

Daniels was aboriginal. And the temptation by some in this city when an aboriginal person is shot after threatening the lives of police officers is to accuse cops of racism, even in the absence of evidence to support the claim.

Not so for Courchene, who is also aboriginal.

In fact, he says he’s grown tired of those baseless, malicious accusations and says it’s time for people to start taking responsibility for their actions.

“My brother was responsible for his actions and he decided to do what he did even though he was drunk or intoxicated,” said Courchene. “I’ve had enough of aboriginals blaming police and saying it’s racism. I’m aboriginal myself and I’m sick and tired of it.”

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A thought provoking article. Perhaps if we as a society decide to take on the same sense of values and responsibility as Dallas Courchene, then Eric Daniels might still be alive. Read the full story here.

Community-Driven Effort to Develop Native Studies Programs

Thunderbird Park is a park in Victoria, British Columbia next to the Royal British Columbia Museum.

While the idea of native or aboriginal studies began with the birth of identity politics in the ‘60s, native studies programs didn’t hit Canada’s academic world until the early ‘80s, appearing first at prairie and west coast universities.

At the University of Calgary, Prof. James Frideres remembers courses in aboriginal education appearing as early as the ‘70s, before native groups protested and funding was diverted to native colleges, which led to the program languishing for a decade. [...] (more…)

Lil’wat First Nation Gives Blessing to the Paralympic Flame

“I thought about how fun it was just to be holding it and running with it,” he said, his red-mittened hands clasping the steel-blue torch after his run. “You’ve got to have a good spirit and always be happy.”

And if the hundreds of people who turned out to welcome the Paralympic torch in the resort are any indication, it looks as if Whistler is set to do just that when the Games get under way on Saturday.

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The Whistler flame was lit and blessed by the Lil’wat First Nation on Monday morning.

Unlike the Olympic flame, which hails from Greece, the Paralympic flame has no ancestral home, so the flame is kindled at each of 13 celebration sites along the route by local First Nations groups.

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Someone I spoke with today explained how they were upset that the Olympic flame was not blessed by anyone from the Four Host Nations. The last sentence quoted above cleared up my own curiousity and certainly makes sense. You can read the full article here.

New High-Skill Jobs For First Nations Community: McGuinty Government Partners With Niigon Technologies To Enhance Productivity

Front of Niigon Technologies plant

New skilled jobs are coming to the Moose Deer Point First Nation.

Ontario is supporting Niigon Technologies, a local manufacturing company, in developing and implementing advanced automation technology.  This state-of-the-art technology will make Niigon one of the most automated facilities in North America, helping the company to reduce its costs and attract new customers. (more…)

Pow-wow Songs for Kids

Cover art for "Kids' Pow-Wow Songs ~ Black Lodge Singers"

Kids' Pow-Wow Songs ~ Black Lodge Singers

Kids’ Pow-Wow Songs ~ Black Lodge Singers. Personally, my favourite is Mighty Mouse.

If Urban Dictionary has it, then it must be true!

I have never heard the term “pow-wowed” used in any conversation. If some were to tell me they were just pow-wowed, I would probably think there was some sort of physical contact involved, only it would not be clear if it was loving contact or a punch to the nose…

If you have heard this used, please include your quote in the comment. You can find the definition here.

I guess this is a good indication of the impact Aboriginal culture is having on western culture….!?