Lil’wat First Nation Gives Blessing to the Paralympic Flame

“I thought about how fun it was just to be holding it and running with it,” he said, his red-mittened hands clasping the steel-blue torch after his run. “You’ve got to have a good spirit and always be happy.”

And if the hundreds of people who turned out to welcome the Paralympic torch in the resort are any indication, it looks as if Whistler is set to do just that when the Games get under way on Saturday.

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The Whistler flame was lit and blessed by the Lil’wat First Nation on Monday morning.

Unlike the Olympic flame, which hails from Greece, the Paralympic flame has no ancestral home, so the flame is kindled at each of 13 celebration sites along the route by local First Nations groups.

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Someone I spoke with today explained how they were upset that the Olympic flame was not blessed by anyone from the Four Host Nations. The last sentence quoted above cleared up my own curiousity and certainly makes sense. You can read the full article here.

Were the 2010 Winter Olympics on stolen land?

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Aboriginal culture permetates the sentiment behind the Vancouver Olympics as well. The Aboriginal pavillion is among the most popular attractions, as is Canada’s Northern House, which showcases Inuit culture. The medals awarded in Vancouver are adorned with designs of an orca and raven by First Nation artist Corrine Hunt. Not to mention the official Vancouver 2010 emblem, an Inukshuk.

But there’s another perspective on Aboriginal involvement. Critics say that several of the new venues have been constructed on stolen native land.

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“The venues, on the other hand, do not seem to fall into this nest of problems. My sense is that the four host nations agreed to be co-hosts of these Games. If that is so, how can anyone—non-indigenous or indigenous—criticize their choices? This is, after all, the territory of the four host nations, and so it is their will that must be respected by all.”

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Read the full article here.

Statement from the Four Host First Nations Chiefs on 2010 Protests

Hoop DancerWe have recently witnessed a number of protests against the Olympic Torch Relay and the 2010 Winter Games by a tiny group of self-described “anti-racism” demonstrators who claim to be acting on behalf of Indigenous People in British Columbia. They claim to represent the traditional people whose lands have purportedly been devastated for the purposes of the 2010 Winter Games, and often cite grievances relating to Indigenous Peoples elsewhere in the province. These disgruntled few are doing their level best to put a damper on Indigenous pride and our newfound sense of shared celebration, shared success.

Let us be clear: They are not acting on our behalf. Not on behalf of the Four Host First Nations — the Squamish, Lil’wat, Musqueam, and Tsleil-Waututh, who are the traditional owners of the territories in which the Games will take place and who are now working hard to make Aboriginal participation the defining element of the Games.

Some of the protest actions are deeply hurtful, deeply disrespectful to Indigenous Peoples and our sacred protocols. Never again will we allow outsiders to try to steal our voices, especially in our own territories.

We speak for ourselves now. Make our own decisions. Act in our own enlightened self-interest.

We are not naïve. Indigenous Peoples understand there is a wide diversity of opinion when it comes to the Games and the Olympic Torch. Everyone has a right to their opinion, a right to peaceful protest. We respect that.

But, in our view, some protesters are just plain wrong. Especially if they barge into our traditional territories with bullhorns and balaclavas, claiming to speak for us. It is ironic to hear non-Indigenous Peoples standing in our territories screaming – No Olympics on Stolen Native Land – as if the land they live on and carry out their daily business was not also stolen.

Perhaps some don’t understand the extent to which Indigenous Peoples respect each other’s territory. We would never barge onto someone else’s land to hold a protest or assume that it is okay to speak on behalf of other Indigenous Peoples. It breaks every rule of our Longhouse traditions, every rule of protocol and respect. It just isn’t done. We would never go to the territories of other Indigenous Peoples and criticize the people and their leadership.

Then, too, we suspect some of the protestors have not done their homework. Perhaps they don’t realize just how much Indigenous Peoples have, and will benefit, directly and indirectly, from the Games.

Consider that the FHFN are setting a notable human rights precedent as full partners in the planning and hosting of the 2010 Winter Games, as this partnership is based on recognition of our traditional territories, our right to be involved in decision-making over matters that may affect our traditional territories and our right to self determination. Our nations are basing their involvement on the assertion of rights and title.

We are also using this partnership to protect our traditional territories and sacred places, and to raise awareness about them as well as our protocols, languages, culture and traditions. We believe that these actions are in keeping with the United Nations Declaration on the Rights of Indigenous Peoples, and that this precedent will benefit Indigenous Peoples in British Columbia and around the world. We are not waiting for Governments, rather, our involvement in these Games, on so many levels, gives life to the Declaration.

Beyond these issues, there are other legacies associated with these Games for our people and for Indigenous Peoples across this country – employment, contracts, youth legacy funds – the list is extensive.

Little wonder we reject outside voices trying to speak on our behalf. Aboriginal peoples do not need to be reminded of the devastating social realities we see every day in our communities.

But some protestors are making a terrible mistake. By disrespecting our culture and the decisions made in our Longhouses, by barging onto our traditional territories, they are playing into the politics of appropriation that put us into this situation in the first place.

And they willfully disregard the facts. The overwhelming majority of Aboriginal peoples from across the country are supporting the 2010 Games in a groundswell of enthusiasm eager to take part. Filled with a newfound sense of pride that can only be described as transformative, they are eager to showcase their arts, culture and business skills to visitors from around the world.

We fought to participate in the Games. As full partners. We fought for the jobs. We fought for respect. We are determined to take every opportunity to change things for the better, to create a better life for our children.

Success builds on success. Making history, we will become the high-water mark for all future Games. Protest or no protest.

About The Four Host First Nations
The Lil’wat, Musqueam, Squamish and Tsleil-Waututh Nations are the owners of the traditional and shared territories in which the Games are being held, and they have used this opportunity to assert rights and title over the territories. This is the first time in history that Indigenous Peoples have been recognized as full partners in the Olympic and Paralympic Games, and more importantly, the first time in history that the IOC and the Organizing Committee have recognized and respected traditional territories.

This news release was published on the Four Host First Nations website on February 15, 2010.

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Four Host First Nations: A Sell-out or a Celebration?

Organizers of this year’s Winter Olympics have made a big deal about including Canada’s Indians, or natives, as they’re called there, in preparations for the games. The four native bands closest to Vancouver and Whistler are official co-hosts, and native art is the basis for a lot of this year’s Olympic merchandizing.

But some native people aren’t so happy about the partnership, and they are accusing their leaders of selling out.

Last week, a small crowd of Canadian natives gathered in Vancouver to watch the dome of the “Aboriginal Pavilion” inflate. The structure will house a native arts and culture showcase and is situated on prime Olympic real estate, just a couple of blocks from the hockey arena.

Tewanee Joseph is a member of the Squamish nation, which has land in and around the host city of Vancouver. From the start, he says, they’ve insisted on being full partners in the Vancouver Games.

“Our chief said, ‘We’re not going to be just brought out for beads and feathers,’ ” Joseph says. ‘This has to be real participation.’ ”

Joseph is CEO of the “Four Host First Nations Society,” an entity created by nearby native governments to participate in the Olympic planning. He says the partnership has resulted in real participation.

“We were part of all the discussions,” Joseph says, “from governance to venues. Now you have the Aboriginal Pavilion.”

Not All Are Happy About Native Cooperation

But just a few blocks from the Aboriginal Pavilion, it is easy to find natives who feel a lot less included.

Rick Lavalle is upset over what he says is increasing police roughness with native panhandlers ahead of the Olympics. It’s something he plans to protest Friday, during demonstrations before the opening ceremony.

Read the rest of the article here.

Watching the Opening Ceremonies tonight, I was proud to be First Nations and to have our cultures showcased to the world. However, two questions were going through my mind. First, without context, and as part of a grand spectacle such as the ceremonies, do we perpetuate stereotypes instead of raising awareness about our rich an diverse cultures as Aboriginals in Canada? Second, given that Canada is one of only countries in the world that has not signed the UN Convention on the Rights of Indigenous Peoples, how do the government and the Olympic organizers hope to white wash the longstanding multifaceted effects of colonization by including the four host First Nations in the Olympics?

For more on the conflicting view points on this complex topic:

http://www.dominionpaper.ca/articles/3139

http://thetyee.ca/Blogs/TheHook/Olympics2010/2010/01/28/four-host-first-nations-vanoc/

http://www.bclocalnews.com/news/84234697.html?c=y&curSection=/vancouver_island_south/victorianews&curTitle=BC%20News

Youth hockey group aims to help First Nations fight teen suicide

The hockey group Right to Play is best known for its work in war zones, where it tries to help young people build self-esteem and leadership skills.Now it’s headed to the Moose Cree First Nation on the James Bay coast in northern Ontario, where 13 teenagers hanged themselves last year and another 80 tried to kill themselves, the Toronto Star’s Tanya Talaga reports here.

Lest those statistics seem like just so many numbers, watch the video above, one of several YouTube memorials to one of the victims, Thomas Trapper, a young hockey player who killed himself a year ago this weekend.

Great work by good people. You can read the complete article here.

Local police and First Nation youth play together

Standing on the sidelines watching youth interact with police officers, I couldn’t help but smile.

It seemed like everything the organizers were hoping for.

It was a fun event, getting First Nations youth from local high schools to play volleyball together with officers from five police services.

There was time to talk to their teammates should anything be on the youth’s minds.

But just as importantly, the youth got to see officers out of their uniforms. They got to play and have some fun with men and women who were no longer sergeant George and constable Baxter. Instead, they were all teammates: Eagles, Frogs and Cranes.

It feels good to see a happy story. You can read the full article here.

Ice fishing with a mix of competition, tradition, and pride

As someone who does not belong to First Nations and without an Aboriginal background, the sense of fierce competition as an underlying theme that forms a strong bond in Aboriginal culture always impressed me. I have never witnessed any malice or anger between participants whether it is a simple card game or a foot race.

There was a slight wisp of a gentle breeze in the air.

More than three hundred warmly dressed people were there at Mahkwa Lodge in Lac Seul First Nation.

Most of them were there hoping to win at the second United Ice Fishing Derby held Jan. 16.

Others were there to observe or to offer companionship.

At stake was a grand prize of a 2010 4×4 Chevrolet Silverado for nabbing the biggest fish in a span of three hours.

The top cash prize of $8,000 is awarded to another community member, Vernon Thomas of Whitefish Bay.

He had caught a northern pike too.

His fish weighed three pounds, 11 ounces.

When asked how he felt to win the top cash prize, Thomas said, “I’m kind of shaky right now … and I am kind of knobby at the knees.”

Altogether there were 25 fish caught which were to be donated to elders in the community.

You can read the full article here.

Aboriginal games

The self-described “anti-racism” demonstrators who have tried on various occasions to upset the progress of the Olympic flame, and succeeded in tripping up a torch bearer on Monday, claim to do so on behalf of aboriginal Canadians. That will be news to the four British Columbia native communities that are formal partners in the Olympics and, for that matter, the scores of aboriginal communities across Canada that have participated with pride in the torch relay.

I have seen articles that claim support and opposition from Canada’s First Nation communities. It would be interesting to hear from Canada’s aboriginal community, especially those living on reserves that are on the torch route.

Read the full story here.

Bourque teams up with Goodfish Lake

Flames forward Rene Bourque is supporting efforts to raise money for the new arena and community centre in Whitefish Lake First Nation Number 128 by becoming the Honourary Chair of the Goodfish Lake Recreational Capital Campaign.

“My roots are in the Goodfish Lake Region. I know how important it is to have first-rate recreation facilities when growing up and participating in recreational activities and I feel privileged to be the Honourary Chair of the campaign,” says Rene Bourque.

The reserve is located near Bourque’s home town of Lac La Biche, Alberta. Unfortunately the arena previously located near the town, which had served the community well for over 30 years, burned down in 2005.

(read the full story here)