Report Urges Action for B.C.’s First Nations Languages

Interactive Language Map on the First Peoples' Website

BRENTWOOD BAY – The First Peoples’ Heritage, Language and Culture Council (the First Peoples’ Council) has published a report that reveals the troubling state of British Columbia’s First Nations languages. The first annual Report on the Status of B.C. First Nations Languages 2010 provides concrete data on the province’s First Nations languages, including the numbers of speakers and resources for each language, as well as community efforts to stem language loss.

The report finds that fluent First Nations language speakers make up a small and shrinking minority of the B.C. First Nations population. It also reveals that most fluent speakers are over 65, the
number of semi-fluent speakers is small and the majority of classroom language teaching is insufficient to create enough new fluent speakers to revitalize a language. “British Columbia is home to 60% of the indigenous languages in Canada as well as distinct language families not found anywhere else in the world,” says Dr. Lorna Williams, Chair of the Board at the First Peoples’ Council and Canada Research Chair in Indigenous Knowledge and Learning at the University of Victoria. “The cultural and linguistic diversity of B.C. is a priceless treasure for all of humanity and this report shows that more must be done to protect it.”

On the positive side, the report provides several examples of language revitalization work in First Nations communities. It also indicates that many semi-fluent speakers and the majority of language learners are under the age of 25, which points to the growth of community-based language revitalization projects across the province.

KEY FINDINGS
The report recognizes that there are different ways to measure and define language endangerment. Given the diversity of B.C. languages, the report uses three variables to measure language endangerment in B.C.—speakers, usage and language resources.

SPEAKERS (measures the ages, numbers and percentage of speakers of First Nations languages)
 Fluent First Nations language speakers make up 5.1% of the reporting population and most of them are over the age of 65.
 Those that reported as “semi-fluent” make up 8.2% of the reporting population. The level of fluency varies widely in the semi-fluent speaker group.
 Combined, fluent and semi-fluent speakers make up 13.3% of the First Nations population.
 11.1% of the reporting population is learning a First Nations language. The level of education that these learners receive is often insufficient to create new fluent speakers.

USAGE (where and how much the language is being spoken and taught)
 Typically, a student enrolled in a First Nations operated school spends one to four hours learning a First Nations language per week (excluding immersion schools).
 However, 34% of students attending a First Nations operated school or Head Start program reported that they are not learning a First Nations language.
 In the majority of communities, a First Nations language is rarely spoken at home, at work or in the media.

LANGUAGE RESOURCES (the level of documentation, recordings, archives and curriculum materials for a language)
 31% of communities have recordings of their languages available as a community resource.
 Although archiving is necessary for the survival of endangered languages, only 39% of communities reported having access to a FirstVoices.com archive for their language.
 52% have curriculum materials for teaching their language.

“With this report, we now have concrete evidence of what we have known for some time: all First Nations languages in B.C. are in a critical state,” says Williams. “I am encouraged by the many fantastic community-based language programs detailed in the report, but unfortunately, they are not enough to stem the loss. I sincerely hope this report is recognized as a call-to-action to save our languages before it is too late.”

INPUT FROM COMMUNITIES
The report would not have been possible without input from communities. The report’s data was taken from a database of Language Needs Assessments that were filled out by community
organizations when they applied for language funding from the First Peoples’ Council. Through Language Needs Assessments, communities identify language resources and projects in their communities as well as the gaps in these areas. Based on these assessments, communities can set their priorities and goals accordingly.

The First Peoples’ Council urges communities to update their information and report any inaccuracies in the report by filling out a Language Needs Assessment (http://maps.fphlcc.ca/lna)
that will be added to the next version of the report.

Visit www.fphlcc.ca to download a copy of the report.

First Nations Languages Facing Extinction

There are only five Snuneymuxw people left who are fluent in the traditional Hul’q'umi’num’ language, elder Gary Manson estimates.

“And that’s probably pushing it.”

A report released last week on the demise of First Nations languages in B.C. says that three languages are designated as “sleeping” with no fluent speakers and 22 are nearly extinct. The Hul’q'umi’num’ language, traditionally spoken by First Nations from the Malahat to Nanoose Bay, has 278 fluent speakers and is classified as “severely endangered.”

No one will be fluent in most of B.C.’s 32 First Nations languages within six years if action isn’t taken to prevent the decline, says the report by the First Peoples’ Heritage, Language and Culture Council, a crown corporation created to help First Nations revitalize their languages and arts.

Read more.

Legislation recognizes Cree, Dakota, Dene, Inuktitut, Michif, Ojibway and Oji-Cree as the Aboriginal languages of Manitoba

New legislation which would recognize Cree, Dakota, Dene, Inuktitut, Michif, Ojibway and Oji-Cree as the Aboriginal languages of Manitoba was introduced today in the legislature by Aboriginal and Northern Affairs Minister Eric Robinson.

“Indigenous languages have vanished or are in danger of disappearing in many parts of the world and the same fate is possible for Manitoba’s Aboriginal languages if we don’t act now to protect them,” said Robinson.  “This legislation is the first step toward preserving and promoting Manitoba’s proud Indigenous language heritage for the benefit of future generations.”

. . .

“I’ve learned that when a language is taken away from a people, it’s a major step toward the loss of a culture,” said Robinson.

Read the entire news post here.

Slow poisoning for Grassy Narrows First Nation community

Wabigoon River

Wabigoon River

The health impacts of mercury poisoning in a northern Ontario First Nations community are worse now than when fishing in waters contaminated by the substance was first banned there 40 years ago, according to a report released in Toronto Tuesday.

It was exactly four decades ago, on April 6, 1970, that fishing was banned on the Wabigoon River because of mercury contamination caused by a paper mill upstream in Dryden, Ont. — owned by Reed Incorporated and subsequently Great Lakes Forest Products Limited.

The mercury poisoned fish in the Wabigoon and English river systems and continues to harm the health of more than 100 people living on the Grassy Narrows First Nation, Japanese mercury expert Dr. Masazumi Harada concluded in his report.

Harada also examined the effects of mercury contamination in another community that uses the same river system — the Wabaseemoong Independent Nations (formerly known as Islington and Whitedog).

The National on CBC showed a story about Wabigoon River and the Grassy Narrows First Nation that goes into greater depth. The government and people of Ontario should be ashamed at the damage and ongoing cost in human misery that is allowed to impact this small community. There is little evidence that the government and Great Lakes Forest Products Limited have done much beyond give some small monthly payout, but this does little to bring alternative food and water to this community, and does nothing to protect future generations. If fishing is banned, how are the people of this area going to provide for themselves and their children?

The entire news article is here. There is an effort to help Grassy Narrows First Nation here.

Norval Morrisseau Blog

Before I first met Norval Morrisseau, several events took place, the significance of which I did not recognize.

My father, Paul Edwards, was a kind and generous man who taught me, by his own example, to “Do unto others as you would have them do unto you.” This Golden Rule was the philosophy of life by which he chose to live.


Dad owned and operated a small cutlery shop located on the edge of an area known as “Skid Row”, in the downtown eastside of Vancouver, British Columbia. As a merchant in one of the poorest urban communities in Canada, encounters with people needing some kind of assistance was almost a daily occurrence.

. . .

As I got to know Norval better, I learned that this is how it was with him; as if our meeting was expected or meant to be.

Two things quickly emerge when I meet someone deeply spiritual from an aboriginal culture: the first is the genuine friendlyness and warmth that you can feel, the second is the sense that a chance meeting was expected or somehow mean to be.

You can read the entire blog post here.

“. . .alcohol basically changed my life forever. . .” — Actor Adam Beach

OTTAWA — Actor Adam Beach knows about the heartache of losing both parents at an early age and says their spirit guides him now as he carries on raising three children as a single father.

“For me, alcohol basically changed my life forever,” said Beach, 37, told an audience of about 100 people Thursday at Carleton University.

The actor who appeared in Clint Eastwood’s Flags of Our Fathers and the TV series Law and Order: Special Victims Unit and Big Love has been in Ottawa filming a TV movie, The Stepson.

“When I lost my parents, I lost my support. My mom was hit by a drunk driver when I was eight years old. She died in a ditch, she was eight-months pregnant. And then two months later, my dad drowned,” said Beach, adding his father was believed to have been drunk at the time.

. . .

“Losing a parent who is supposed to teach you, guide you and is supposed to be a reflection of you, I didn’t have that. So, my only reflection was the people I met, people who would tell me information and then I would make my choices on what I wanted to do.”

A worthwhile read for anyone who is trying to decide what road to take in life. You can read the entire article here.

Indigenous people urge safeguards for water supply

Indigenous people view the issues around water through a different lens, Grand Chief Stewart Phillip, chairman of the Okanagan Nation Alliance, told those attending a workshop on the modernization of the province’s century-old Water Act.

“Water is sacred to all indigenous people,” he said.

He cautioned that the timeline for renovating the old legislation is very short, considering the amount of consultation that should go into it.

The entire news post is here. You can visit the Okanagan Nation Alliance and learn more about this group as well.

First Nations help defend Canada from American invasion…in 1812

The regional commemoration of the 200th anniversary of the War of 1812 will include the celebration of the coming together of three very different cultures who fought to protect Canada from American invasion.

“A lot of people aren’t aware of how rich we are in history. The War of 1812 was instrumental in Canada remaining a separate country and a lot of the history has ties right here,” said Oro Medonte mayor Harry Hughes (more…)

Students celebrate native culture, and no doubt help overcome prejudice and ignorance.

Almost 250 students gathered at Wallaceburg District Secondary School on Tuesday for a Youth Cultural Symposium celebrating First Nations culture.The special event — organized by the Lambton Kent District School Board (LKDSB) in partnership with Unlimited Scripts, a student group dedicated to learning and sharing First Nations culture — welcomed students from across Lambton Country and Chatham-Kent.

“The main reason we’re here is to bring First Nation and non-native students together to celebrate the traditional and contemporary successes of aboriginal people,” said Denise Helmer-Johnston, Aboriginal Liaison For LKDSB.

. . .

The full article is here.

Inspiring response to a terrible tragedy

I’ve never met Dallas Courchene, but I’d sure like to.

If I did, I would tell him that his clarity of thought, his compassion and his honesty this week during a very dark period of his life is nothing short of extraordinary.

Courchene’s older brother Eric Daniels was fatally shot by police over the weekend after officers say Daniels threatened them with a machete and refused to drop it.

Daniels was aboriginal. And the temptation by some in this city when an aboriginal person is shot after threatening the lives of police officers is to accuse cops of racism, even in the absence of evidence to support the claim.

Not so for Courchene, who is also aboriginal.

In fact, he says he’s grown tired of those baseless, malicious accusations and says it’s time for people to start taking responsibility for their actions.

“My brother was responsible for his actions and he decided to do what he did even though he was drunk or intoxicated,” said Courchene. “I’ve had enough of aboriginals blaming police and saying it’s racism. I’m aboriginal myself and I’m sick and tired of it.”

[...]

A thought provoking article. Perhaps if we as a society decide to take on the same sense of values and responsibility as Dallas Courchene, then Eric Daniels might still be alive. Read the full story here.