Aboriginal problems — what do you think?

In TALONS Socials, we were assigned op ed articles to write, relating to Aboriginal issues. I perused through some of my classmates’ articles, and found many conflicting opinions, all of which I find equally valid and equally important.

Obviously we all have opinions of our own, and I found that as I read through my peers’ blog posts, many of which were about two things (funding and education), my opinion was becoming more and more refined. I agreed and disagreed with many points made within the blogosphere of our class, I watched as my own opinion rose out out of my opinions of the individual points made by my fellow students. And so… Here is my contribution of fodder to the discussion of Aboriginal issues:

Everyone knows the stereotypes. The Aboriginal people are often regarded as uneducated, lazy people that leach off our tax money. Although these stereotypes are unfair, they have a basis in statistic. Many of us are aware that Aboriginal youth demonstrate lower standards of education than  that of non-Aboriginal youth in Canada. According to the Canadian Council on Learning, Aboriginal youth in Census Metropolitan Areas of Canada remain significantly less likely to complete high school than non-Aboriginal youth.

The entire blog post is here. Some of the comments are startling. In my opinion, the single biggest problem facing Aboriginal people in North America is our impatience. Settlers to North America systematically destroyed the existing cultures in a savage fashion with the goal of exclusive ownership over land and resources. The destruction of existing cultures in North America took place over generations, and in some cases there continues to be attacks on Aboriginal people. The majority of Canadians and Americans lack perspective and understanding for the damage our ancestors did, and our ignorance leads to the belief that problems can be corrected with some cash and quick-fix solutions.

Community-Driven Effort to Develop Native Studies Programs

Thunderbird Park is a park in Victoria, British Columbia next to the Royal British Columbia Museum.

While the idea of native or aboriginal studies began with the birth of identity politics in the ‘60s, native studies programs didn’t hit Canada’s academic world until the early ‘80s, appearing first at prairie and west coast universities.

At the University of Calgary, Prof. James Frideres remembers courses in aboriginal education appearing as early as the ‘70s, before native groups protested and funding was diverted to native colleges, which led to the program languishing for a decade. [...] (more…)

New tool targets Aboriginal youth for mining careers

Start them young.

It’s the rationale behind a recruiting tool designed to attract more Aboriginal youth into mineral exploration and mining careers.

With mining companies preparing big plans for development in the James Bay ‘Ring of Fire,’ training a local workforce for the future to build and service these developments is of paramount importance.

To get a head start, Sudbury’s Cambrian College and the Ontario Mineral Industry Cluster Council (OMICC) have collaborated to take a fresh and long-term approach to keep the pipeline of skilled workers filled for generations to come.

Part of their strategy is to give career guidance to young people on what kind of jobs are available in the mining sequence, beginning at the prospecting stage and following through to mine development.

This spring, an interactive website will be launched in tandem with printed material targeting seventh and eighth graders.

[...]

The website mentioned in the article is Mining In Mind. Considering the organizations involved the web site seems lacking in content and pizzaz. Considering how tech-savy youth are today, this web site may detract Aboriginal youth from a mining career.

Aboriginals in Canada to have a greater voice on radio

MONTREAL, Feb. 10 /CNW Telbec/ – Today at the Blueprint for the Future job fair in Thunder Bay, Astral Media Inc. (TSX: ACM.A/ACM.B) and the National Aboriginal Achievement Foundation announced the launch of Industry in the Classroom: Radio Broadcasting. This new academic program, financed by Astral Media Radio, will be rolled out to Aboriginal high schools across the country to inspire dreams of careers in the radio industry.

The educational material developed for the program includes a reality TV-inspired show starring six young people drawn from the First Nations, Inuit and Métis communities who each had to produce a 30-second radio ad promoting six different radio broadcasting careers. They were aided by Aboriginal mentors who shared their experience in the industry and received precious advice from radio professionals at two Astral Media Toronto stations, NEWSTALK 1010 and Virgin Radio 999.

“Astral Media strongly believes that First Nations, Inuit and Métis young people have a bright future in Canadian community and commercial radio. Our partnership with the NAAF is an incredible way to give them the tools they need to reach their full potential,” said Rob Braide, Senior Consultant, Industry Relations, Astral Media.

[...]

The full story is here.

Rainbow district schools unveil new guide

The Rainbow District School Board has unveiled a new resource guide for staff titledFirst Nation, Metis and Inuit Presence in Rainbow Schools.

It’s part of the board’s ongoing efforts to build bridges toward cultural understanding in keeping with the First Nation, Metis and Inuit Education Policy Framework in Ontario.

The guide highlights two objectives — all students will have the opportunity to increase their knowledge and appreciation of contemporary and traditional First Nation, Metis and Inuit traditions, cultures and perspectives and First Nations, Metis and Inuit students can learn in a setting that recognizes their needs, values, cultures, identity and challenges to help them succeed.

Aboriginal student success include incorporating teaching strategies that support Aboriginal learners, curriculum with an Aboriginal perspective, sound counselling and support services, a school environment that makes everyone feel welcome, parental engagement and an understanding of Aboriginal cultures, histories and perspectives. By addressing these factors, we will increase sensitivity to Aboriginal education needs.”

Read the full news article here.

Four Host First Nations Welcome

An impressive montage of Aboriginal life and culture in Canada.

Accurate portrayal of Aboriginal racism or missing the point?

Is this a form of racism where Aboriginal people are the racists? It is not clear what issues surround the entire episode from this editorial. The criticism may be accurate, but it would help to get more context other than a few short words taken from a letter. It cheapens the debate when the National Post editor mixes powerful imagery with little information to support his argument and glosses over what could be a much more complicated issue.

In any other Canadian context, such bald-faced racism would be illegal, not to mention a scandal of the first order. Imagine, for instance, if blacks were thrown out of a gated community on this basis — or if Jews were turfed from an apartment building by order of some neo-Nazi on the building’s management committee. Yet native bigotry against whites is somehow considered a breed apart — distinct from the “bad racism” that we otherwise deplore in the rest of society. And Kahnawake is not alone: All across Canada, band councils routinely make arbitrary decisions about who is, and who is not, permitted to live in reserve housing — often evicting people on short notice based on their native status, or even their particular clan.

Really? Raise the spectre of Neo-Nazism and attempt to draw some parallel between that and the action of the Mohawk Council of Kahnawake? It seems to me that eviction is a far cry from gas chambers and attempts at genocide, but then it is possible I am missing the point, or perhaps the National Post Editor needs to seek better arguments and stop attempting to raise the spectre of horrible atrocities committed in the past with this event now.

It is a morally perverse double standard. Yet Canadians simply take it for granted — as if it were perfectly normal, in 2010, for human beings to be thrown out of their homes because of the colour of their skin. White trumping black is evil. But red trumping white is ho hum.

For decades, the prime directive of our country’s native-policy brain trust has been to protect aboriginal culture in little cocoons called reserves — even at the cost of undermining bedrock principles encoded in our Charter of Rights and Freedoms. It’s a fool’s bargain, of course: In the end, no amount of government policy will ever prevent the eventual integration of natives into the much larger, more prosperous society that surrounds them. All our policy accomplishes is the embitterment of whites who suffer under such double-standards: the non-native residents of Caledonia, Ont., the non-native Salmon fisherman of British Columbia, and now, the non-native exiles of Kahnawake.

Perhaps there is an underlying truth in the idea that seeking justice for one group at the expense of another is not justice at all — but there is also something to be said for making certain that justice is given to a people that have suffered (and in some cases continue to suffer). Ignoring promises made in the past because it is difficult to meet those promises in the present is not an excuse to say, “whoops – we didn’t realise this was going to be difficult, sorry we have to break our promise”. It seems the National Post should turn an eye toward our current governments who could act on behalf of those people being evicted and attempt to negotiate a better solution. I am not completely aware of the agreement past governments made with the Kahnawake, but the time for the public to take action was when the original agreement was negotiated; to cry foul now because we do not like how the other party interprets the agreement seems naive.

There are a tremendous number of problems facing the west-cost salmon including impact of farmed fishing, overfishing of the existing stocks, etc. — to present all of these complex issues as somehow related specifically to Aboriginal people and racism might make good press, but it does very little for informing readers and helping the general public. There are some complex issues facing the environment, fair use, jobs and employment, and Aboriginal people in Canada. Oversimplifying or attempting to apply labels does very little in the long run other then sell papers and fuel an ignorant public into knee-jerk reaction.

Traditional Aboriginal knowledge has value…something the Aboriginal people knew all along!

Traditional knowledge held by Canada’s Aboriginal people about the Boreal Forest offers western scientists a vitally important information source, according to a report published by the David Suzuki Foundation, the Canadian Boreal Initiative, and the Boreal Songbird Initiative. With the Boreal Forest facing increasing threats from climate change, habitat loss and fragmentation, and invasive species, this knowledge is more important than ever.

The report, Conservation Value of the North American Boreal Forest from an Ethnobotanical Perspective, describes the deep botanical and ecological knowledge that Canada’s Aboriginal peoples have gained over thousands of years of using the Boreal Forest as grocery, pharmacy, school, and spiritual centre. The report notes that the value of the Canada’s Boreal Forest to Aboriginal people in terms of subsistence (plant and animal) foods alone could reach up to $575.1 million. Many other values have yet to be quantified.

A great news story with a link to the report. You can read the story here. Jump to the full report by following the link here.

Are the 2010 Olympics good for First Nations?

But for First Nations, the legacy of the Games is something much more ephemeral than the money they can make from thunderbirds emblazoned on a sweater with the five rings, no matter where they are made.

Right now, B.C.’s aboriginal people lag behind nonaboriginals in education, income and health levels.

A report on aboriginal health in British Columbia released last June by the province’s provincial health officer analyzed 64 health indicators and found improvements in overall death rates. But it also found aboriginal people still have higher rates of chronic disase, such as HIV-AIDS, and hospitalization rates for problems related to substance abuse.

This is an interesting article that sheds light on some of the money going to aboriginal companies and First Nations. Read the complete article here.

Is this a fair condemnation of aboriginal reserves in Canada?

Aboriginal reserves generate tales of unspeakable childhood tragedy with sickening regularity. Yet this week’s installment seems more lurid than most — like something plucked out of the imagination of Edgar Allan Poe. It leads us to ask, once again, why Canadians are spending their billions to subsidize life in such remote, God-forsaken communities.

The adult occupants of the house — grandparents of the boy — were located the next day in another part of the community. Apparently, they’d run out of heating fuel, locked up the house and left. No one has any idea what their 11-year-old grand-kid was doing at their house on Saturday, or why he’d been released from foster care into unsupervised limbo by the native-run Awasis Child and Family Services agency.
If you and your friends were forcibly separated from your parents at a young age, taught not to speak your language or understand your own culture because it is wrong, then sexually abused and placed into isolation with others who have suffered similar experiences…how well do you think that would work? I have heard jokes and slurs against aboriginal people all my life, it never ceases to amaze me how ignorant we can be.
Read the full article here.