Inspiring response to a terrible tragedy

I’ve never met Dallas Courchene, but I’d sure like to.

If I did, I would tell him that his clarity of thought, his compassion and his honesty this week during a very dark period of his life is nothing short of extraordinary.

Courchene’s older brother Eric Daniels was fatally shot by police over the weekend after officers say Daniels threatened them with a machete and refused to drop it.

Daniels was aboriginal. And the temptation by some in this city when an aboriginal person is shot after threatening the lives of police officers is to accuse cops of racism, even in the absence of evidence to support the claim.

Not so for Courchene, who is also aboriginal.

In fact, he says he’s grown tired of those baseless, malicious accusations and says it’s time for people to start taking responsibility for their actions.

“My brother was responsible for his actions and he decided to do what he did even though he was drunk or intoxicated,” said Courchene. “I’ve had enough of aboriginals blaming police and saying it’s racism. I’m aboriginal myself and I’m sick and tired of it.”

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A thought provoking article. Perhaps if we as a society decide to take on the same sense of values and responsibility as Dallas Courchene, then Eric Daniels might still be alive. Read the full story here.

Accurate portrayal of Aboriginal racism or missing the point?

Is this a form of racism where Aboriginal people are the racists? It is not clear what issues surround the entire episode from this editorial. The criticism may be accurate, but it would help to get more context other than a few short words taken from a letter. It cheapens the debate when the National Post editor mixes powerful imagery with little information to support his argument and glosses over what could be a much more complicated issue.

In any other Canadian context, such bald-faced racism would be illegal, not to mention a scandal of the first order. Imagine, for instance, if blacks were thrown out of a gated community on this basis — or if Jews were turfed from an apartment building by order of some neo-Nazi on the building’s management committee. Yet native bigotry against whites is somehow considered a breed apart — distinct from the “bad racism” that we otherwise deplore in the rest of society. And Kahnawake is not alone: All across Canada, band councils routinely make arbitrary decisions about who is, and who is not, permitted to live in reserve housing — often evicting people on short notice based on their native status, or even their particular clan.

Really? Raise the spectre of Neo-Nazism and attempt to draw some parallel between that and the action of the Mohawk Council of Kahnawake? It seems to me that eviction is a far cry from gas chambers and attempts at genocide, but then it is possible I am missing the point, or perhaps the National Post Editor needs to seek better arguments and stop attempting to raise the spectre of horrible atrocities committed in the past with this event now.

It is a morally perverse double standard. Yet Canadians simply take it for granted — as if it were perfectly normal, in 2010, for human beings to be thrown out of their homes because of the colour of their skin. White trumping black is evil. But red trumping white is ho hum.

For decades, the prime directive of our country’s native-policy brain trust has been to protect aboriginal culture in little cocoons called reserves — even at the cost of undermining bedrock principles encoded in our Charter of Rights and Freedoms. It’s a fool’s bargain, of course: In the end, no amount of government policy will ever prevent the eventual integration of natives into the much larger, more prosperous society that surrounds them. All our policy accomplishes is the embitterment of whites who suffer under such double-standards: the non-native residents of Caledonia, Ont., the non-native Salmon fisherman of British Columbia, and now, the non-native exiles of Kahnawake.

Perhaps there is an underlying truth in the idea that seeking justice for one group at the expense of another is not justice at all — but there is also something to be said for making certain that justice is given to a people that have suffered (and in some cases continue to suffer). Ignoring promises made in the past because it is difficult to meet those promises in the present is not an excuse to say, “whoops – we didn’t realise this was going to be difficult, sorry we have to break our promise”. It seems the National Post should turn an eye toward our current governments who could act on behalf of those people being evicted and attempt to negotiate a better solution. I am not completely aware of the agreement past governments made with the Kahnawake, but the time for the public to take action was when the original agreement was negotiated; to cry foul now because we do not like how the other party interprets the agreement seems naive.

There are a tremendous number of problems facing the west-cost salmon including impact of farmed fishing, overfishing of the existing stocks, etc. — to present all of these complex issues as somehow related specifically to Aboriginal people and racism might make good press, but it does very little for informing readers and helping the general public. There are some complex issues facing the environment, fair use, jobs and employment, and Aboriginal people in Canada. Oversimplifying or attempting to apply labels does very little in the long run other then sell papers and fuel an ignorant public into knee-jerk reaction.

Facts expose truth in Rant about Racism

The blog is titled, “Rant about Racism: Reality check” – it seems anything but a rant.

I wanted to do a fact sheet so people would know exactly what First Nation people of Canada live through, but figured why reinvent the wheel (which by the way is less than half as old as the current oldest evidence of people living in Nova Scotia). Thanks to the Assembly of First Nations, here is a breakdown of facts that very few Canadians know:

The Reality for First Nations in Canada

A good article and a reality check for Canadians in general. We like to believe we are not racist, but sometimes racism is so subtle that the person who suffers from it cannot recognize the symptoms. Take a moment to look over the facts for yourself by clicking links from the original blog post.

Avatar: a racist film?

The film did not strike me as racist, and I did not think it was the best film *ever*. James Cameron’s file is good because, in my humble opinion, he combines all aspects of film-making to create an entertaining and enjoyable experience. Story, CGI, 3D, great detail, and amazing sound combine into a wonderful movie. If there is any fault with the movie’s underlying message, I think it oversimplifies and paints the various parties in black and white, but then it is only a 3 hour film….

Avatar” is a racist film. Or at least this has been the persistent allegation ever since its release in December 2009.Annalee Newitz, editor-in-chief at io9.com was among the first to label it “white guilt fantasy,” another story where the “white characters realize that they are complicit in a system which is destroying aliens, AKA people of colour, and become leaders of the people they once oppressed.”

David Brooks of The New York Times went further, calling it “a racial fantasy par excellence” which “rests on the stereotype that white people are rationalist and technocratic while colonial victims are spiritual and athletic, and that nonwhites need the White Messiah to lead their crusades.”

Should the ‘White Messiah’ accusation be taken seriously? I am not alone in wanting to dismiss if not ridicule all this fuss over the politics of a silly and predictable Hollywood movie (visually enchanting though it admittedly is). That is until I begin to think of just how many Hollywood films have shown various peoples of color (minorities, colonial subjects, the Third World poor) struggle against various social ills (poverty, authoritarianism, imperialism) only to be swiftly arrogated by white men (and, from time to time, white women).

You can read the full blog post here.